This passage is the story of God’s people and how they relate to God. We see that they are instructed to start by remembering where they came from. It’s a reminder that all the writers of scripture had a place and a time and a family and a context. What were theirs? How is God moving among them? And then… what is ours? And how does Scripture speak to us? What does God have to say to us?
Once you have entered the land the Lord your God is giving you as an inheritance, and you take possession of it and are settled there, take some of the early produce of the fertile ground that you have harvested from the land the Lord your God is giving you, and put it in a basket. Then go to the location the Lord your God selects for his name to reside. Go to the priest who is in office at that time and say to him: “I am declaring right now before the Lord my God that I have indeed arrived in the land the Lord swore to our ancestors to give us.”
The priest will then take the basket from you and place it before the Lord your God’s altar. Then you should solemnly state before the Lord your God:
“My father was a starving Aramean. He went down to Egypt, living as an immigrant there with few family members, but that is where he became a great nation, mighty and numerous. The Egyptians treated us terribly, oppressing us and forcing hard labor on us. So we cried out for help to the Lord, our ancestors’ God. The Lord heard our call. God saw our misery, our trouble, and our oppression. The Lord brought us out of Egypt with a strong hand and an outstretched arm, with awesome power, and with signs and wonders. 9He brought us to this place and gave us this land—a land full of milk and honey. So now I am bringing the early produce of the fertile ground that you, Lord, have given me.”
Set the produce before the Lord your God, bowing down before the Lord your God. 1Then celebrate all the good things the Lord your God has done for you and your family—each one of you along with the Levites and the immigrants who are among you.
Photo by Tyler Milligan
This article was published by Brian G. Murphy
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